El Salto published this piece of mine today (11-1-2020):
Here are some photos that illustrate the article’s theme:






El Salto published this piece of mine today (11-1-2020):
Here are some photos that illustrate the article’s theme:
(Photo from the Ancient Origins website)
In her 2013 novel/memoir, The Ridiculous Idea of Never Seeing You Again (La ridícula idea de no volver a verte), rock-star Spanish author Rosa Montero tells of a legend of a 9th-century woman, Juana (Joan), who had passed for years as a monk, made a name for her/himself, and then became pope. Juana had spent years traveling with another monk, who presumably was the father of the baby to whom Juana would give birth while occupying the highest holy office in the land. Montero writes (translation mine): “The legend says that she proved herself to be a well-qualified and prudent pope. But, Juana ended up pregnant, with the aforementioned man of the cloth as father, and, one day, as she traversed the city in a solemn papal procession, Juana went into premature labor and gave birth right there in front of the people of the city. Imagine the scene: the golden crown, the staff, the silk, the subdued brocade cloth soaked with blood and splattered with lowly bits of placenta. It is said that the people, enraged and horrified, leapt on top of the woman pope, tied her to the feet of a horse, and dragged and stoned her for several miles before killing her.”
This one story, so powerful in its possibilities, speaks to contemporary gender issues. There’s the unevolved Catholic Church, welcoming women to leadership neither in the 9th century nor now; there’s the Catholic Church, still relying on the piety of its women parishioners to advance its patriarchal agenda; there’s the brilliant woman having to dress as a man to enact her brilliance; there’s the transvestite/transgender element for the monk couple, who cannot openly express their love and attraction for one another; there’s placenta, exposed to the world in all its silky power; there’s a baby, left alone while its mother is murdered; there’s a mother, who must be shamed, harmed, and killed for her supposed transgression, and there’s the age-old story of a woman being taught her place. There is a blending of religion and government. There is reproductive choice and subsequent retribution. There is justice, in all its patriarchal glory. There is a return to “normalcy,” with the men in charge.
Montero concludes the recounting of the Pope Juana legend with the papal protocol supposedly established after Juana’s murder (translation mine): The youngest prelate “had to tap the presumptive pope’s genitals under the seat and then call out, ‘Habet!,’ or ‘He’s got them!’ At that point, the cardinals in attendance would answer, ‘Deo Gratias!’, I suppose full of relief and rejoicing that the new Peter was another Pater.” I know it’s Fathers’ Day season and all here in the United States, but of course it bears mentioning that the Pater-Peter-Father-Pope inherits his rightly place as head of household, decision-maker, public figure, with all freedoms and rights properly accorded to him. That’s patriarchy—we have confirmed you have balls, and now you shall have everything else.
I want to return to the characterization of the legendary Pope Juana as “well-qualified and prudent.” When, in 1991, the well-qualified and prudent lawyer Anita Hill testified in Clarence Thomas’ Supreme Court confirmation hearings regarding the sexual harassment she had experienced while she worked for him, she was maligned and scorned, and eventually ignored. (*See this 5-9-19 opinion piece by Anita Hill in which she again advocates in smart, specific, and determined ways for putting an end to sexual violence.)
In 2011, Thomas’ wife made an imprudent early-morning phone call to encourage Hill to stop her activism, and this year (2019), Hill received other ill-advised calls from Democratic presidential hopeful and current frontrunner Joe Biden, who step by little campaign-advised step, kept trying to take the nation’s temperature to assume as little guilt for his role in the 1991 hearings as possible. Joe is too busy preparing for his “Habet!”moment to understand and acknowledge the role he played in allowing Thomas to occupy the Bench for so long. Note, too, that David Leonhardt in this The New York Times opinion piece (1-13-19), encourages Biden to “Run, Joe, Run,” as he exhorts Biden to run for office because “your populist image fits the Democrats’ most successful political strategy of the past generation” and because “you are not afraid of losing.”
(https://www.nytimes.com/2019/04/30/us/politics/joe-biden-anita-hill.html)
The anti-reproductive rights Roman Catholic presence on the Bench—Thomas for almost 28 years and now Kavanaugh for too many months—sets the tone for the entire nation, from Alabama to Georgia, Kentucky, Louisiana, Mississippi, Missouri, and to Ohio. The religiously motivated and conservatively empowered pater familias confirms the might of the testicles and the decreased body autonomy for those with other parts in play.
Our local resistance group, 50 Ways-Rockbridge, celebrates this Thursday its two-year birthday. We will celebrate with a simple party–food and dancing for any able to join–to remind us of how we continue to build community and why we must continue to resist the acts that take away our rights and attempt to dehumanize us.
A little over a year ago, I wrote this blog post to summarize the work of 50 Ways over the previous year. Today’s post uses last year’s as a launching point to look at 2018. I will make a few observations about this past year and then share the revised “big list” for 2018.
Late 2016 and 2017 brought on a necessary frenzy of activity, including: creating an organization from the ground up; learning to listen to individuals, issues groups, and community groups and sort through needs; communicating priorities; and showing up, time and again, to protest the latest affront to our democracy. The first year was characterized by urgency, novelty, and community presence.
This second year has focused significantly more on Get Out the Vote initiatives, thereby bringing our group closer to those of the Democratic Party. This tighter relationship caused some 50 Ways members to raise issues of partisanship, thus encouraging conversations about the identity of our resistance group, its ability to welcome people of all or no political stripes, and its message. We navigated these fraught issues through face-to-face conversations about which candidates can do the most good for the most people. We also sometimes shared frustrations and dissent through e-mail, remembering to allow for disagreement and to focus on mission. As I write this, I recognize that the 50 Ways Board members, whom I so respect and admire and with whom I’ve worked so closely for two years, might well interpret 2018 in a markedly different way than I’m doing here. Their blog posts would and should read very differently from my own. There is room for this, as long as we continue to resist the dehumanization of ourselves and our neighbors and the deliberate attempts to make our democracy falter.
Right now I have a stack of papers to grade, new courses to prep by January 7, and a long list of 50 Ways chores in front of me. This past year, for me and, I think, for many of my friends in the trenches, has also been about finding some balance between resistance and the day job, resistance and our creative efforts, and resistance and our family lives. I remember the moment at a recent board meeting, two years after our first board meeting, when I realized that we were all declaring ourselves in it for the long haul. That’s a powerful moment for all it acknowledges: that our labor matters; that our labor is many-splendored; that our labor bears fruit; that our labor is shared; that our labor mixes a strange cocktail of joy, frustration, and fatigue.
I am so grateful to all of the board members, issues group coordinators, and hardworking 50 Ways members for these past two years. Happy Birthday!
Here’s the “big list.” Please let me know what I’ve missed or forgotten.
50 Ways-Rockbridge
What We’ve Done So Far
Updated 12/11/18
Community
We have:
Issues Groups
Resistance
Poetry, nature, books, & speculative philosophical musings
Ellen Mayock
Chris Gavaler Explores the Multiverse of Comics, Pop Culture, and Politics
killing joy as a world making project
Bio, información sobre publicaciones de libros y artículos, agenda y más
Poetry, nature, books, & speculative philosophical musings
Ellen Mayock
Chris Gavaler Explores the Multiverse of Comics, Pop Culture, and Politics
killing joy as a world making project
Bio, información sobre publicaciones de libros y artículos, agenda y más